I grew up scared of everything: death, the dark, my own face in the bathroom mirror.
Eventually, I learned my bottomless fear belied several anxiety and anxiety-adjacent disorders that Iâve been addressing in adulthood with the help of therapy, medication, and an unlikely third salve: ravenous horror-film consumption.
Contagion got me through the first night of lockdown in 2020, and Daddyâs Head helped me unleash pent-up tears around the anniversary of my dadâs death. I felt my own unspeakable rage and grief mingle with the Graham familyâs around the dinner table in Hereditary, and my hopelessness and meanness during a particularly bad period transmute into senseless murder across a breathtaking stretch of the Australian outback in Wolf Creek.
Though this kind of catharsis is counterintuitive, Iâm far from the only one who relies on it.
Dark copers, as researchers have dubbed us, use âhorror as an instrument with which to navigate a world that they perceive to be scary,â says Mathias Clasen, co-founder of the Recreational Fear Lab at Aarhus University in Denmark. And we derive great enjoyment, self-discovery, and personal growth from this pursuit, according to the labâs findings.
Contrary to conventional wisdom, their research shows that seeking out scares for sportâwatching a horror film or visiting a haunted house, for exampleâis linked to greater resilience among adults and, when age-appropriate, a lower risk for childhood anxiety.
As humans, âweâre constantly forecasting,â Clasen says. âIn a sense, horror is just like a formalized worst-case scenario thatâs a very natural product of the way we cope.â
Why we seek out scares
Aside from the âdark coperâ archetype coined by the lab, two other major categories identified through earlier research are âadrenaline junkies,â who are most motivated by the physiological arousalâthe rushâthey experience from a fun-scary activity and the subsequent mood boost, Clasen explains, and âwhite knucklers,â who muscle through not for the sensation during, but for the sense of accomplishment afterward.
Regardless of the motivation, âat the very core of recreational fear lies learning,â says Marc Malmdorf Andersen, the other co-founder of the Recreational Fear Lab. Itâs an opportunity for people to engage with the fear part of our human âemotional paletteâ that many of us donât experience in daily modern life. âBy familiarizing yourself with those states, we believe that they essentially become more predictableâ and less overwhelming, Andersen explains.
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For people like me, turning to horror to quell anxiety may train our brains to better predict fear signals and suppress overwhelming physiological ones, says Andersen. Because anxiety can cause someone to overestimate a threat, or underestimate their ability to cope, watching horror films might help reset âthe comparison that would say, âthis is the worst,ââ says Greg Siegle, a cognitive neuroscientist at the University of Pittsburgh.
Separating fact from fiction
Despite its restorative effect on people like me, horror has a reputation for the opposite. Much of the concern around the impact of recreational fear-seekingâthat itâll traumatize or corruptâamounts to little more than âfolk beliefâ stemming from âa very long cultural history of being deeply suspicious of frightening mass-oriented entertainmentâ that then worked its way into early studies on the psychology of horror, says Clasen.
Victorian England, for example, saw much handwringing over âpenny dreadfuls,â serially published sensationalist crime or horror stories. âIn the minds of the concerned intellectuals,â the fans of such tales, who were often from the working classes, âwould become criminals and sadistic and whatnot from reading these gory, blood-dripping stories,â Clasen says. Instead, they boosted literacy rates.
Similar moral panics flared in the U.S. in the 1950s, when comics, especially horror and crime varieties, were widely smeared for supposedly turning kids toward delinquency or homosexuality (then viewed as a mental disorder), and in the U.K. in the 1980s over âvideo nasties,â horror movies banned out of fear that theyâd drive young people to violence.
In contrast to these baseless panics, horror can be a barometer of collective sufferingâand a tool for processing it, says Adam Lowenstein, founding director of the University of Pittsburghâs Horror Studies Center, which opened in September. âSome of our greatest waves of horror films have coincided with some of our most traumatic historical moments,â he explains, pointing to the classic monster movies that emerged during the Great Depression: Frankenstein (1931), Dracula (1931), The Mummy (1932), and The Wolf Man (1941). With this yearâs commercial hits like Sinners and Weapons, he says weâre in another âhorror renaissance.â
Isnât scary stuff traumatizing?
Clinically speaking, âfearâ and âtraumaâ are distinct, says Siegle. The latter has a significant effect on someoneâs long-term functioning and is a rare outcome from recreational fear. He cites a study he conducted with colleague and sociologist Margee Kerr that measured peopleâs brainwaves and reported emotions before and after going through a âfairly extremeâ haunted house. âWhat they overwhelmingly said was that they liked it,â he says. âIt was scary, to be sure, but it was exhilarating and positive and happy for them.â
Of course, people who voluntarily go through a haunted house are a self-selecting group, and trauma can occur when someone is subjected to something against their will or pushed past a limit. Itâs why context and consent are an important part of a recreational fear experience, says Kerr, who also helps design haunted attractions. âYou are agreeing to suspend your disbelief and enter into a new world but [know] in the background that you always have the ability to leave,â she says.
Staying in the scary sweet spot
To reap the most enjoyment from a frightening pursuit, itâs important to hit the âsweet spotâ between too much and too little fear, according to the labâs research. Storytelling can help.
If youâre in a haunted house, your brain may register that your palms are sweaty, your heart rate is high, and your breath is fast and shallow. The story you tell yourself in that moment plays a big part in determining whether you hightail it out of thereâor venture to the next room to see whatâs in store, says Siegle.
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âWe get our physiology, we get our basic reactions, and then the rest is our story, and what we do to interpret and use our reactions to this emotional information,â he explains. If you want to get the most out of scaring yourself, like I do, Siegle suggests telling yourself that youâre scared but excited and want to challenge yourselfâand youâre not going to die from that jump scare. With the right narrative, turning toward the fear can help you âunderstand your own distress reaction,â he says, âand where youâre actually safer than you might have anticipated.âÂ

